House of Stone by Novuyo Rosa Tshuma (2018) Zimbabwe

Bukhosi, 17 years old, has gone missing. His father, Abed, and his mother, Agnes, cling to the hope that he has run away rather than been murdered by government thugs, but only the lodger seems to have any idea. Zamani has lived in the spare room for years now. Quiet, polite, well-read and well-heeled, he’s almost part of the family – but almost isn’t quite good enough for Zamani.

Cajoling, coaxing and coercing Abed and Agnes into revealing their sometimes tender, often brutal life stories, Zamani aims to steep himself in borrowed family history, so that he can fully inherit and inhabit its uncertain future.

House of Stone is a novel in three parts, Book One centres around Zamani’s determination to befriend his landlord Abed, accompanying him in his misery as he searches for his son, applying subtle, manipulative, and ultimately devastating pressure on him, prising Abed’s family history open, in order to find a way in. In Book Two his focus is on converting Mama Agnes and the final slim Book Three are a series of revelations.

We know from the opening pages that Zamani and Bukhosi were together when he disappeared, along with their friend and mentor Dumo, though nothing of what we know is ever shared with Abed and Agnes.

I’m the one who’s survived and he’s the one who’s disappeared, thanks to those mad antics of his. Poof! Like a spoko. He too was gobbled up by one of those police vans the day of the Mthwakzi rally, and has not been regurgitated since.

Like Bukhosi, I doubt I’ll ever see Dumo again. It was he who taught me that a man could remake himself by remaking his past. So when Abednego said I was like a son to him and that he would, from then on, call me his surrogate son, I felt a swell of pride and the prick of opportunity. Perhaps, as my surrogate father’s son, I can be blessed with sole familial affection and, in this way, finally powder away the horrors of my own murky hi-story bequeathed to me by parents I never knew.

As he draws the personal and family history out of Abed and Agnes, we traverse 50 tumultuous years in the region, years Abed would prefer not to remember, they contain his happiest and most traumatic memories, as the country witnesses the death of colonial Rhodesia and the bloody birth of modern Zimbabwe.

It’s a discomforting read, the author doesn’t hold back with the detail, some scenes come at you so quickly, you don’t have time to look away. In that respect I remembered the visceral detail of a novel I couldn’t finish, Richard Flanagan’s The Narrow Road to the Deep North.

Somehow, despite those scenes, I was able to continue with this book, but I was put into a state of literary vigilance for much of it, which wasn’t always comfortable. Humanity showed itself to be unpredictable and despicable in its newfound possession of unregulated power. It was a bittersweet victory that saw the introduction of a despot leader and made an entire population feel unsafe.

One of the periods we are taken back to was the Gukurahundi, (a series of massacres of Ndebele civilians carried out by the Zimbabwe National Army from early 1983 to late 1987. It derives from a Shona language term which loosely translates to “the early rain which washes away the chaff before the spring rains”). I hadn’t heard of this term, and in the novel the younger generation hadn’t either. Zamani pressures Abed to tell him:

Isn’t this the hi-story Bukhosi always wanted to know, before he went missing? For which he got a beating whenever he asked our father ‘Baba, what happened in the ’80s, what was the Gukurahundi?

That was the Gukurahundi, Bukhosi. It was the lead rain of our new country, Zimbabwe, sent to wash away us, the chaff. It was the state-sponsored murder of twenty thousand of your kin. How was our father to tell you that? How was he to tell you that within that number were the only two people he ever really loved?

On reading this, I was compelled to look it up, it’s not a story you want to linger on, nor are they images you want to see. You don’t have to read far to learn that none of the perpetrators have been held accountable for the atrocities committed. Those implicated include many who became or are now senior political figures in the Zimbabwean government.

In an interview, Novuyo Rosa Tshuma when asked about setting her novel amidst the backdrop of this massacre, said:

“We speak about the Liberation War all the time. But when it comes to the genocide, it is always a matter of shutting it down,” she says, adding that by not addressing the psychological, social and communal issues, by not acknowledging people have died, healing cannot begin.

House of Stone “dzimba dza mabwe” or “Zimbabwe” in Shona comes from her personal quest to learn more about that dark spot in modern Zimbabwean history, the ethnic cleansing/genocide carried out against the Ndebele people in the early 1980s after the liberation struggle. The strengths of her characters come from an immersion into reading first hand personal accounts of people who survived that period, works that are not available in Zimbabwe, that she was able to access from the Iowa University library when she was studying her MFA.

Interested in the question of whether it is possible for a person, or a nation to rewrite itself, it will become the central motive of her flawed protagonist Zamani and finds that present day Zimbabwe has some parallels. Since the political coup that recently ousted Robert Mugabe, a new President has announced to the population that the past is dead.

When Tshuma began asking questions about the Gukurahundi of her immediate family, including her mother and Uncle, they were visibly upset – people continue to be haunted, they haven’t found closure for the dead, nor been able to process their experiences to heal from them.

I was reminded of the experience of reading Han Kang’s Human Acts, a powerful novel that centered around the little known Gwangju massacre in South Korea in 1980, that she discovered by accident and became haunted by. It left her with pressing questions she explored through the novel.

Despite the traumatic events that haunt or affect every character, the plot of House of Stone moves swiftly with its well fleshed out characters, sense of mystery, its rage, outrage and her own brand of wit – including the hypocritical Reverend who Zamani doesn’t trust.

Did that Reverend Nobody really think he could take me on? Did he really think he could come out as the hero in all of this, mooching off my hard work, destroying my relations with my surrogate family.

It’s an accomplished novel that confronts harsh truths and pursues questions about the reinvention of a nation and the individual. A gifted storyteller who has been able to weave the essence of those personal narratives into richly formed characters that goes some way towards acknowledging a history no-one will talk about. Bereft of redemption, a feeling that pervades the narrative and one that seems to hold many in its grip today worldwide.

The interview below provides an interesting addition to the reading experience, exploring the fictitious and the personal – in particular given that some of the perpetrators of those traumatic events still hold positions of power today.

Further Reading/Listening:

rFi The World And All Its Voices: Honoring those who lived through Zimbabwe’s Gukurahundi in Novuyo Rosa Tshuma’s novel, House of Stone

Review:  Lisa Hill of ANZLitLovers

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Total Chaos (Marseilles Trilogy #1) by Jean-Claude Izzo tr. Howard Curtis

I’ve been looking forward to picking this novel up, because it’s set in and around the streets and coastal inlets of Marseilles (our local city) and even ventures into Aix-en-Provence and Vauvenargues (the scene of a murder in the novel – though known locally because Picasso lived in the château there). It was originally published in French in 1995, when Izzo was 50 years old, a mere five years before his premature passing.

Fabio Montale used to hang out with his friends Manu and Ugo, when they were growing up in the same neighbourbood of Marseilles. They were eyeing up his cousin Angèle as he escorted her home after a family visit. That first time he encountered them, they insulted him, he lashed out and got into a scuffle. He didn’t see them again until September, when they found themselves in the same class. They became firm friends.

Fast forward, they’re separated during compulsory military training, on their return they’ve become men.

Disillusioned and cynical. Slightly bitter too. We had nothing. We hadn’t even learned a trade. No future. Nothing but life. But a life without a future is better than no life at all.

Discovering that even hard work doesn’t promise fast, easy money they think about opening a bookstore, but need funding, it’s the beginning of the slippery slope into a criminal life. They soon forget about the shop, having too much fun chasing danger and celebrating its rewards. Until it gets serious and someone gets hurt.

Looking at the city from my balcony. I could hear my father snoring. He’d worked hard all his life, and suffered a lot, but I didn’t think I’d ever be as happy as he was. Lying on the bed, completely drunk, I swore on my mother, whose picture I had in front of me, that if the guy pulled through I’d become a priest, and if he didn’t pull through I’d become a cop.

They haven’t seen each other for years and now Manu has been killed. Fabio has become a cop but hasn’t been put on this case, regardless, he makes it his personal responsibility to find out what happened.

They promised to stay true to one another and swore that nothing would break their bond. But people and circumstances change. Ugo and Manu have been drawn into the criminal underworld of Europe’s toughest, most violent and vibrant city. When Manu is murdered and Ugo returns from abroad to avenge his friend’s death, only to be killed himself, it is left to the third in this trio, Detective Fabio Montale, to ensure justice is done.

Vauvenargues, scene of a murder

As the story unfolds, he identifies who is involved in local criminal factions, the mafia, and attempts to unravel how his friend had come between them.

We meet an immigrant family, a father and his three children, whose mother died giving birth to the youngest. Having encountered them over a skirmish in a shop in one of the projects, Fabio befriends them. When a member of the family disappears, the two stories begin to overlap and Fabio has another more immediate crime to solve.

Each chapter takes us to another corner of Marseilles, each car ride and return home to the fishing village of Les Goudes (my pictures below) introduces us to a segment of music and the women in his life; while there may not be a peaceful solution to the pervasive bitterness and revenge laced throughout Izzo’s fragmented world, one thing offers him temporary respite and hope is music. It represents the cultural richness and diversity of this city, populated by a mix of African, Mediterranean and Middle Eastern immigrants.

(If you’re interested in what those musical instruments are doing in Les Goudes, read my post here – Champ Harmonique MP2013)

All this creates not just the plot of a crime story, but a picture of a man immersed and entangled in his complex city, attached to his familial village, his boat, the sea his refuge and his reliable motherly neighbour Honorine, who makes up for some of the lack in his life.

Although I was a good listener, I was never any good at confiding in anyone. At the last moment, I always clammed up. I was always ready to lie, rather than talk about what was wrong. It wasn’t that I didn’t have the courage. I just didn’t trust anyone. Not enough, anyhow, to put my life and my feelings in another’s hands. And I knocked myself out trying to solve everything on my own. The vanity of a loser. I had to face it, I’d lost everything in my life.

It’s a journey through the senses, that penetrates the heart and soul of an unforgiving city whose inhabitants love it fiercely, in the pursuit of keeping a promise made in youth.

In a moving eulogy transcribed in the front of the book, Massimo Carlotto pays tribute to Izzo over his adept mastery of  Mediterranean noir, different to French noir:

His use of the noir genre is not limited simply to description but penetrates deep into the heart of the incongruities, leaving room for sociological reflection and for a return to his generation’s collective memory, and above all, gives sense to the present day.

Jean-Claude Izzo when asked about the phenomenal success of his trilogy, characteristically chose to shine the light on the city he loved:

“Essentially, I think I have been rewarded for having depicted the real beauty of Marseilles, its gusto, its passion for life, and the ability of its inhabitants to drink life down to the last drop.”

N.B. Thank you to the publisher Europa Editions for providing a review copy.

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Sister Outsider, Essays and Speeches by Audre Lorde (1984)

Audre Lorde was a poet, academic, speaker, feminist activist, sister and mother of two, who grew up in 1930’s Harlem. She wrote 12 books and tragically passed away at the age of 58 from cancer in 1992.

I’ve had her collection of essays Sister Outsider on my list of books I wanted to read for a few years, I came across it after reading an article or blog post that put it at or near the top of books one should read if interested in feminism, gender, equality. They are the kind of books that those who studied the humanities and perhaps took women and/or gender studies will have had an awareness of and the rest have to dig a little to find out about. All that is made easier today as we are able to follow readers, writers who share articles, lists, books of interest via twitter or online reading groups etc.

And while some of Lorde’s experience will be unique to her and those who relate to her experience as a black lesbian poet and academic in America, it is both the differences and the universality of her message that interests me, her lucid prose carries the telltale markings of a poet set free from that form, of a woman with an elevated consciousness whose reflections teach us something, break through common misconceptions. She invites us to listen and learn.

The collection both begins and ends with essays that focus on her travelling outside the US, a literal perception of her as an outsider, however the main body of work centers around issues within her country of birth, where that feeling of ‘outsider’, arrives because of the way we relate to others, or how they relate to our race, identity, gender, sexual orientation, class.

TRIP TO RUSSIA

I loved this opening essay, what an amazing opportunity to travel to Moscow for a conference, an experience that affected her so deeply, she dreamed about it every night for weeks after her return. We read this and sense how little we really know about life in a country where most of what we see, read and hear is a form of propaganda our respective country’s wish us to believe, not the lives of ordinary people going to work, or the little things that might impress us, different from our own normal.

Her first observation begins with the woman in the seat in front of her on the plane, travelling alone. She assists her, noticing she wears three medals.

“Hero of the Republic medals, I learned later. Earned for hard work.

This is something I noticed all over: the very old people in Russia have a stamp upon them that I hope I can learn and never lose, a matter-of-fact resilience and sense of their place upon the earth that is very sturdy and reassuring.”

She doesn’t say much about the conference, it is the everyday differences ad similarities she is interested in and notices. One evening before dinner she walks outside and enters a Metro station just to watch the faces of people coming in and out. The strangest thing she notices was that there were no Black people and the ticket collector and station manger were women.

The station was very large and very beautiful and very clean – shockingly, strikingly, enjoyably clean. The whole station looked like a theatre lobby – bright brass and mosaics and shiny chandeliers.

And then on to Tashkent, a place of contrasts, a people, Uzbeki who are Asian and they are Russian, people she senses are warm-blooded, familiar, engaging. The old part looks to her like a town in Ghana or Dahomey, African in so many ways. She meets a woman who enlightens her on the history of the women of Uzbekistan, women who fought to who their faces and go to school, and they died for it. Different struggles, hard-earned progress, both inspirational and cautionary.

POETRY IS NOT A LUXURY

A mini four page essay full of light that I read and reread, because it ignites one’s inner creativity, I search for a passage to share and find it almost too restricting to condense her flow of thoughts into one phrase. It is this essay that demonstrates Lorde’s evolved consciousness and connection to a women’s sense of power that comes from some ancient, deep place, something that cries out to be illuminated.

It is poignant to reread this again now, in the days that follow the passing of another great woman poet, Mary Oliver, whose collection A Thousand Mornings, I recently read and I am reminded of when I read Lorde’s thoughts on the power and benefit of poetry, whether we are writing it or reading it.

For women, poetry is not a luxury. It is a vital necessity of our existence. Poetry is the way we help give name to the nameless so it can be thought. It forms the quality of the light within which we predicate our hopes and dreams towards survival  and change, first made into language, then into idea,  then into more tangible action. The farthest horizons of our hopes and fears are cobbled by our poems, carved from the rock experiences of our daily lives.

Poetry provides new ways of making ideas felt, it allows symbolism to replace that which can’t often be articulated, and it is that ancient connection to divine feminine energy that puts us back in touch with our ability to see through signs and symbols.

THE TRANSFORMATION of SILENCE into LANGUAGE and ACTION

Lorde begins to address the complicit silence of women in this essay and will return to it in subsequent essays, leading up to The Uses of Anger where she challenges them into action, even if that means active listening, reading and learning, to become more aware.

In this essay she speaks of the fear of coming out of silence, because that transformation is an act of self-revelation, that seems fraught with danger.

In the cause of silence, each of us draws the face of her own fear – fear of contempt, of censure, or some judgement, or recognition, of challenge, of annihilation. But most of all, I think, we fear the visibility without which we cannot truly live.

In MASTER’S TOOLS she confronts our differences and speaks of the arrogance of discussing feminist theory without examining these and input from poor women, Black and Third World women, and lesbians, that as women we have been taught either to ignore our differences or see them as causes for separation and suspicion rather than forces for change.

It is learning how to stand alone, unpopular and sometimes reviled, and how to make common cause with those others identified as outside the structures in order to define and seek a world in which we can all flourish. It is learning how to take our differences and make them strengths.

In THE USES OF ANGER: WOMEN RESPONDING TO RACISM, though she speaks within the context of racism towards Black women, giving examples of how implicit this can be in the language of white women who don’t consider themselves racist (unconscious bias and privilege have been embedded in our societies for centuries), her dissection and exploration of the transformative power of anger goes beyond racism and has been applied to feminism and the voice of women trying to progress in other areas.

She likens anger and fear as spotlights that can be used for growth, rejecting guilt and defensiveness, pushing women to strive for better than that.

Every women has a well stocked arsenal of anger potentially useful against those oppressions, personal and institutional, which brought that anger into being. Focused with precision, it can become a powerful source of energy serving progress and change. If we accept our powerlessness, then of course any anger can destroy us.

Dr Brittany Cooper, in her book Eloquent Rage takes her work further on behalf of Black women suggesting that ultimately feminism, friendship, and faith in one’s own superpowers are what we need to turn things around, while Rebecca Traister’s Good and Mad tracks the history of women’s anger from the past to the present. She deconstructs society’s and the media’s condemnation of female emotion (notably, rage) and the impact of their resulting repercussions. These two authors, recently came together in conversation to discuss the common ground between their books, you can read more about that or listen to them by visiting this post How Sister Outsider Lead to a Chat Between Eloquent Rage and Good and Mad.

The collection ends with another visit, this time to a place that was always referred to as home, the birthplace of her mother, GRENADA REVISITED. She remembers the first time she visited in 1979, children in their uniforms carrying their shoes as they walked along the busy seafront, the main thoroughfare to school; the woman cooking fish in the market, the full moon. It was just eleven months before the political coup that ousted a 30 year regime, ‘wasteful, corrupt and United States sanctioned’.

Dawn After the Tempests, created by © Gaby D’Alessandro

The second time (1983) she came in mourning following the invasion by the United States, ‘the rationalisations which collapse under weight of the facts’ details of which are shared in this piece, subtitled  ‘An Interim Report’.

Haitian writer Edwidge Danticat, (see reviews Breath, Eyes, Memory and Brother I’m Dying) visited Grenada in 2017 and though familiar with Lorde’s essay, read it afresh before landing. Her essay Dawn After the Tempests published in the New York Times pays tribute to Lorde’s visit and is a fitting follow-up.

Overall, it’s a diverse and thought-provoking collection, that continues to inspire readers and writers alike.

“[Lorde’s] works will be important to those truly interested in growing up sensitive, intelligent, and aware.” New York Times

Further Reading

Edwidge Danticat, Dawn After the Tempests, New York Times

Audre Lorde – short bio, menagerie of authors – by Juliana Brina, The [ Blank] Garden

The Baghdad Clock by Shahad Al Rawi tr. Luke Leafgren

Slightly surreal, nostalgic and deeply philosophic portrayal of a neighbourhood in Baghdad, of a childhood and early youth lived under the shadow of war, shared by a girl, (our unnamed narrator) who refuses to depict her childhood through the lens of suffering and devastation.

She shares their humanity, their connections, their hopes, and when she comes close to anything that might be traumatic, lifts off into dreams and the imagination, into other realms, soothed by the souls of the departed, the wisdom of her intuition creating metaphors and fantasy in her mind, an alternative way of seeing the world.

Her resilience isn’t defiant, it’s like a hardy shrub that wants to bloom even in the harshest environment and finds refuge in the imagination. One of her recurring dreams that she enters is the idea that they are living on a ship, one evening the Captain tries to answer her many questions. The fantasy world she creates when she closes her eyes, whether she is sleeping or awake, helps her cope, keeping childhood a place of both safety and wonder.

Listen my dear. The ship is an idea in your head and I am an idea in the head of the ship. Small ideas usually have delicate wings and when they lose their value on the earth, they fly up into space. The world we live in is just an idea made by the imagination of an inventive creator, and when he found it to be complicated, he began explaining it by means of other, smaller ideas…

We are prisoners of our imaginations, and our experiences in the world of reality consist only of ideas.
And don’t tell anyone, because people only believe things that come independently to their minds. Yet they don’t know where the mind is to be found.

She doesn’t understand the captains words, but knew he was telling her the truth.

Sometimes there are things we do not understand, and we know their meaning, not through words but rather, the meaning is already inside us before others talk to us about it. Some meanings exist inside us but are sleeping. Then words that we understand come and wake us up.

Memories are narrated through her friendship with Nadia, the girl she meets and sleeps next to in the air raid shelter in 1991, they tell each other stories and comfort each other in what is the beginning of a long and deep friendship that sustains them through the things that bring discontent, the sanctions, another war, the threat of separation.

We get to know the families who live and have lived in this neighbourhood, watching them grow and evolve, sharing those moments when they grow out of girlhood and begin to blossom. We are drawn into their lives until the black Chevrolet arrives and one by one they depart for elsewhere.

News from the outside and their fates isn’t shared by the usual channels, instead it comes in the form of a stranger entering the neighbourhood, a fortune teller. He warns them:

‘None of you have a future in this place. Sooner or later this ship will sink with all of you on board.’

One of the women dismisses him as a spy, but he has sown a seed of fear in them and the slow exodus begins. Uncle Shawkat becomes protector of abandoned homes, keeping away unwanted racketeers, writing names of the departed on the doors, the dates they lived there and the words, This House is Not for Sale.

It’s an unusual novel in its determination to not resort to pessimism, despite the suffering and loss that is around them, it clings to its memories of childhood and growing up, of friendship and budding love, of mother’s sitting around listening to the stories of the soothsayer, with only rare glimpses at the politics of their discontent.

Nadia and I were born during the war with Iran. We got to know each other during Desert Storm. We grew up in the years of the sanctions and the second Gulf War. George Bush and his son George W. Bush, took turns firing missiles and illegal weapons at our childhood, while Bill Clinton and that old woman Madeleine Albright were satisfied with starving us. And when we grew up, hell sat in wait for us.

It is a lament for days gone by, remembered by the young not the old, who know their children will grow up in other lands, other cultures, with little knowledge of their forebears, of their ways, their neighbourhood, the friendships that shaped them.

We are the last teardrop aboard the ship, the last smile, the last sigh, the mast footstep on its ageing pavement. We are the last people to line their eyes with its dust. We are the ones who will tell its full story. We will tell it to neighbours’ children born in foreign countries, to their grandchildren not yet born – we, the witnesses of everything that happened.

Shahad Al Rawi
Source: Kareem El Deeb

It’s a beautifully written, poetic novel that won the hearts of readers in Edinburgh clearly, giving a unique insight into a culture, as lived by its children, its families, the lives impacted by foreign politics that no-one cares to share, the loss, not just in terms of human lives, but in an ancient, peaceful way of living that is no more.

Shahad Al Rawi was born in Baghdad and left there with her family for Syria. She now lives in Dubai and is currently pursuing a PhD in Anthropology. The Baghdad Clock is her debut novel, it won the Edinburgh First Book Award and was shortlisted for the International Prize for Arabic Fiction.

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N.B. Thank you to the publisher One World Publications for providing a copy of the book.

Teethmarks on My Tongue by Eileen Battersby

Eileen Battersby (1958-2018) was a renowned literary critic and reviewer, my favourite, probably the only one I knew by name, reputation and avidly followed. It wasn’t just for her excellent reviews, it was because she read so much further outside of the English language and culture than any other, and because she might as easily refer back to ancient myths and classics as she would to contemporary translations in her far-reaching analysis and commentary on literature.

Sadly, tragically, two days before Christmas, at the age of 60, she died following a freak road accident in Ireland, a terrible loss to her family, friends and all those who’d come to respect and enjoy her thoughts on literature. As the author John Banville wrote,

“she was a champion of the overlooked and undervalued…a shining light in the world of letters”

Her last two reviews for The Guardian linked below, a testament to that diversity, were novels by writers from elsewhere, one of them also a translation; Tommy Wieringa’s (one of the most important Dutch literary writers of the last decade) novella, The Death of Murat Idrissi (translated by Sam Garrett) and rising literary star, Nigerian author Chigozie Obioma’s latest An Orchestra of Minorities.

Having so recently separated from the Irish Times she was at the beginning of a new era, she’d begun writing reviews for the FT, one of her last the English translation of Walter Kempowski’s Homeland and the LARB (Los Angeles Review of Books), and was working on a literary Western, a genre it is said she was fascinated by.

No doubt she was wary of putting her own writing out there to be judged, just as many authors she interviewed had been wary of her unforgiving yet erudite turn of phrase. When Teethmarks on My Tongue was first launched in Ireland in 2016, Prof. Jennny Williams praised Battersby’s literary criticism, which had an international impact, acknowledging:

It was a special author who could cross the “shark-infested waters” between being a literary critic and a novelist.

Battersby was awarded honorary membership of the Irish Translators and Interpreters (ITIA) group in 2016 for her work raising awareness of translated novels and of translation in general, which plays an essential role in ensuring access to the work of novelists in other languages.

Though Californian by birth she came to Ireland with her family as a teenager and stayed, studying English literature at University College Dublin, working many years for the Irish Times, living most of her adult life in Ireland. She was known for her love of animals, especially horses and dogs, a significant feature in her novel and her long, engaging telephone conversations, always delighted to share her literary thoughts to a willing listener.

Review

Teethmarks on My Tongue is a coming-of-age story about teenage Helen, the only child of a wealthy Southern family, who in the opening pages witnesses her mother’s death broadcast on television, shot by a mentally ill lover.  Living on an esteemed property in Richmond, Virginia, she passes her free time in the company of horses or immersing herself in her intellectual passion, the science of astronomy, the solar system.

Father and daughter though shocked, are relatively unmoved by this death, their lack of empathy makes for bizarre reading, they seem somewhat removed from reality, making me wonder if is it supposed to be satire, particularly as the story around the murderer quickly becomes farcical and the media’s indifferent treatment of the family seems almost pointed, given the author’s years of proximity to that profession, I do wonder.

I imagine the reporters busy at their desks, yanking and pulling at the stuff of people’s lives. Making up stories that exaggerated the wrung-out facts and then just ruthlessly leaving the truth for dead, along with the raw and tender feelings of those who had been left behind.

In Part 2, now 18, she departs for Europe alone. Her father, a vet and breeder, sold the horse she called Galileo to a French buyer, reminding her it had never been hers. He denied she was a scientist, saying her interest was the history of science not quite the same as being a physicist. She lived among them, had access to everything, but the valuable animal was denied her and so too it seemed her association with science. Galileo was sent to France, and so she sends herself there too, depriving her father of them both.

I wanted to show Father that I was not content with simply taking whatever I wanted as it had apparently seemed to him. No, it was vital to prove, to him and to me, that I was capable of rational thought and had revised my old notion of who I was, now that Father had destroyed all of that for me.

In Paris she indulges her love of art, spending hours observing paintings, has a ghastly experience with an older man and is catapulted into the next experience by her foolish, misguided courage. Rescuing a stray dog she names Hector sets her on a mission to find a job in the countryside. Finally, an animal she can care for and own, despite the complications he brings to her uncertain future.

Mother always maintained that my “gray matter” as she called it would compensate for my physical shortcomings, my peculiar eyes … I am sure she had never meant to hurt my feelings and instead had given me a kind of confidence; no a resilience. That is what I had in abundance, resilience, very useful when balancing my standard issue face and ill-matched eyes, and, hopefully the dreams Father had belittled but which I would salvage.

In Part 3 she is working on a horse farm in the Loire valley with Hector in tow, riding horses to earn her keep, trying to figure out the characters who live there, blind to the relationships between people, somewhat aloof. We too are blind and slow to realise these connections, limited to seeing through her dual-coloured eyes that discover too late the reality.

It’s a voyage through late youth, and through the unknown countries and cultures of France and Germany (with the exception of their art, of which she has significant intellectual knowledge and insight), the novel and its main character observe well, comfortable analysing experiences yet it lacks emotional depth, things happen which surprise the reader because Helen doesn’t exhibit much emotion except in relation to Hector; human connections are stilted, surprising; she figures things out rather than feels them.

On realising she may be loved, or in love with one of the employees, Mathieu:

Delightful as it all was, a part of me still felt wary. It’s in my nature, always was; the doubts along with my stupid habit of putting everything said or done of any significance under the imaginary microscope in my mind.

Wanderer Above the Sea of Fog

The cryptic title finally appears near the end and I wonder if it might be a metaphor for the author writing a book, since she was more renowned for her criticism than her creativity.

In the novel it is ‘Wanderer above the sea of Fog’, a painting by Caspar David Friedrich she seeks, the German Romantic painter of loneliness; she follows a trail of his works from Paris to Hamburg to Berlin.

“Had I missed out on seeing the picture I would have sobbed, bitten down hard, teethmarks on my tongue, and then would have devised an alternative plan.”

While reminiscing on the paintings she views, we see how well informed and sensitive she is to finding solace and understanding through art, even if lacking it in life, it is here she seems able to reach inside and feel. When she finally locates the painting, she wonders:

What was going through the mind of the wanderer as he gazed out over the abyss? His life, his future … eternity, or was he just realising how far he had climbed?

A quintessential Romantic artwork, it was a reaction against pre-revolutionary European values of logic, rationality and order, as writers, artists and musicians turned towards emotion, imagination, and the sublime for inspiration. To nature. Battersby’s protagonist ponders her own life’s meaning as she hovers between those two perspectives and leads us towards the novel’s shocking denouement.

It’s a novel that makes you think because of that aspect of her character that is missing, still evolving, nowhere is that more alarming than with its surprising ending, as she reaches the end of another phase of her journey, as much in her head, if not more, than when she began.

In this respect, it’s almost the anti-thesis of the hero’s journey, an anti-myth, suggesting that sometimes humans don’t learn from their experiences, don’t evolve, they become more entrenched in their own way of being, of perceiving and then life comes along and slaps them.

Further Reading

Remembering Eileen Battersby by Neil Belton, Editor in chief, Head of Zeus

Remembering Eileen Battersby, by Susan Curtis, LARB (Los Angeles Review of Books)

The Death of Murat Idrissi by Tommy Wieringa – review

An Orchestra of Minorities by Chigozie Obioma review – a stunning leap forwards

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How Sister Outsider Lead to a Chat Between Eloquent Rage and Good and Mad

Sister Outsider is something of a classic collection of essays that I first heard about some years ago, a collection that if you have any interest in issues of gender, feminism, or equality should be near the top of the list.

Audre Lordre was a poet, academic, speaker, feminist activist, sister and mother of two, who grew up in 1930’s Harlem. She wrote 12 books and tragically passed away at the age of 58 from cancer in 1992.

I have long wished to read it and was reminded of that recently, when a Goodreads Group I was invited to join and now belong to, Our Shared Shelf, a Feminist Book club created by Emma Watson, inspired by work with UN Women (dedicated to gender equality and the empowerment of women) posted a link to a video (linked below) of a conversation between two writers who have recently published books that reference Audre Lorde’s work, in particular pertaining to women, anger, and race.

Here was an invitation to listen to and participate in a dialogue about the power and consequence of women’s rage, both personal and political, a conversation across race, across cultural contexts, across the things that make us both different and the same

The conversation was in response to the three books chosen for the Book club’s Nov/Dec 2018 reads and online discussion, they’d chosen Sister Outsider and two recent publications Dr. Brittany Cooper’s Eloquent Rage, A Black Feminist Discovers Her Superpower and Rebecca Traister’s Good and Mad: The Revolutionary Power of Women’s Anger.

Audre Lorde was one of the foremost thinkers on the importance of understanding anger, suggesting that most women had not developed tools for facing anger constructively, except to avoid, deflect or flee from it. She wrote about women’s anger transforming difference through insight into power, how it could birth change, that the discomfort and sense of loss it often caused was not fatal, but a sign of growth.

“every woman has a well-stocked arsenal of anger potentially useful against those oppressions, personal and institutional, which brought that anger into being. Focused with precision it can become a powerful source of energy serving progress and change.”

With the rise of hard right authoritarian regimes around the world, many determined to roll back human rights – the very freedoms previous generations of angry women worked to achieve – women today are again being called to embrace their rage – its force, its potential, its messy complications.

To that end, and just as crucial as the call to angry, eloquent expression, is the responsibility – instilled by Lorde – to listen and learn, with curiosity and respect to the rage of the women around us.

On Rebecca Traister’s book:

Rebecca’s book Good and Mad will give you a deep and engaging (and sometimes enraging) historical deep dive into the way that women’s anger has been used throughout history to drive social movements, as well as how rage at the inequalities replicated within those social movements has worked to both slow them and make them stronger.

The stories will make you mad but they’ll also inspire you.

 

On Dr. Brittany Cooper’s book:

Brittney’s book invites the question of what it takes to meet Audre Lorde’s challenge: how do we focus our anger with precision? Through a range of personal stories about becoming a feminist, navigating friendships and romance and the white-washed shoals of pop culture, as well as contending with the limits of white feminists and the legacy of white feminism, Brittney demonstrates what it means to harness anger as a superpower.

Eloquent rage keeps us all honest and accountable with her provocative, intelligent thinking.

Unlikely to be able to read all three in the time frame, I decided I’d slow read Lorde’s essays and read the other two when paperback versions came out. In the meantime, I entered a competition asking readers who’d watched the interview between these women discussing their books, to answer the following question:

QuestionWhat surprised you about this conversation around anger and how it’s perceived differently depending on who is expressing it?

My Response: First of all I was surprised to be given the opportunity to listen to such a high calibre conversation from within the comfort of one of my favourite online dwelling places – Goodreads!

The whole conversation around the perception of anger depending on who is expressing it surprised me as it articulated what so many of us have felt, experienced, witnessed and NOT been able to articulate, and I loved that they addressed that question of voice and gave kudos to listening and learning.

It just made me want to share this with all women and read both their books! Thank you so much for bringing this opportunity to those of us far, far away to listen, I hope there will be many more.

And since I now find that I am indeed one of the winners and will eventually be receiving copies of the two books mentioned above, I am doing what I said I would do and sharing this enlightening conversation between two eloquent writer’s voices and look forward to being able to share more when I’ve read their works.

Please do have a listen to the brief conversation below that inspired this post, and if you’re interested, join in with me to read their books over the coming months. My attempt to review Audre Lorde’s essays to follow.

Click Below to Buy a Copy:

Audre Lorde’s Sister Outsider

Dr. Brittany Cooper’s Eloquent Rage

Rebecca Traister’s Good and Mad

 

 

Nothing But Dust by Sandrine Collette (France) tr. Alison Anderson

As soon as I saw the cover of Sandrine Collette’s Nothing But Dust I wanted to read this book. I didn’t know what genre it was, but it was published by Europa Editions; all the books they choose to publish that I have read have been excellent.

From the description, a family of four boys working a farm after their father’s departure, ruled by a tyrannical mother, lived out on an arid, lonely Patagonian steppe, mounting family tensions…

And comparisons like these:

Reminiscent of Coetzee’s Disgrace, Chatwin’s In Patagonia, the Dust Bowl novels of Steinbeck, the writing of Cormac McCarthy, and the southern gothic of William Faulkner, Nothing But Dust is a gripping, unsentimental, ultimately majestic story about life in one the most inhospitable places on Earth.

Now I haven’t read Chatwin or Faulkner, and I don’t often agree with book comparisons, however reading this book did remind me of Cormac McCarthy’s excellent Border Trilogy, in particular his coming of age novel All the Pretty Horses, which I loved.

We know how tough and relentless life is, and is going to continue to be from the opening pages as the elder twin brothers carry out their favourite cruel tricks on the youngest brother Raphael; they’re fearful of the mother, but know she won’t intervene, her ideas on how to raise boys doesn’t include protecting or consoling them. Young Raphael becomes the son the reader will sympathise with and wish things for, throughout this thrilling novel.

Because he was the youngest, his brothers had gotten into the habit of chasing him around the house on horseback when their mother wasn’t watching. As soon as the twins had grown strong enough to grab him by the collar and lift him up at a gallop from astride their criollos, it became their favourite pastime.

It’s a novel of survival, not just the physical hard work, the long days but the need of the two younger brothers to always be on alert, Steban they call the half-wit, silenced by what he has seen, not trusting anyone, his allegiances drift knowing he is unable to stand up to any of them.

He realises that for as long as he can remember, he has always been flanked by anxiety. The apprehension of the next blow, the insults. And everything else.

We become immersed in this life on a sheep farm with The Mother, her four sons, a dog named Three and the Criollos they ride, on the arid, infertile steppe they live on in Patagonia. All they’ve known and grown up with is harsh and menacing, reliably so; all they know is work, for her.

There are evenings when she reminds herself that she came from a family of wretches with neither land nor fortune, and that everything seemed to point to a future of working herself to the bone in the service of others, and she grumbles and ruminates, finds a thousand things wrong with the steppe she’s been left with – well, that was the least she was owed, after all the misery she endured year after year. There is no room for gratitude in the mother’s life: what she has, she deserves.

When The Mother makes her first mistake, it opens a crack in her tight-fisted way of ruling the way they live, a slipway through which things might be different, we are lead out of the plateau towards the forest, towards the light with a deft, atmospheric thrill and underlying dread.

When Raphael must track down two missing horses, he is lead out of the steppe towards lands that are unfamiliar, encountering new terrain. While Sandrine Collette has demonstrated a talent for creating unforgettable characters, here she excels in depicting the landscape as it changes from the dry, dusty, harshness of the plateau to the lush, fertile, freedom of the forest.

The change of landscape leaves him stunned; all he has ever known is the treeless steppe. He looks up at the magnificent boughs, the changing hues of entire regions where the rain has ventured…

Goes and sits down.

If he was at the farm he would never do this, but solitude and freedom propel him.

As the mother exhibits weakness, loosening her indomitable control over the boys, the rage of the elder twin begins to rise. It is that Lord of the Flies moment, that human impulse towards savagery no longer contained by the mother’s warped rules supposed to keep it in check. The mother and the elder son embrace that savagery and as long as they are in unison, they rule. The younger sons represent civilisation, violence is not their instrument. They observe, learn, they seek a different way.

It’s a fantastic, compelling novel of the human condition, in an original setting and family dynamic. Thought provoking, atmospheric, charged with tension, it will stay with you long after reading.

Highly Recommended.

N.B. Thank you to Europa Editions for providing me with a review copy.

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